Photos of A Voodoo ceremony in Port-au-Prince, Haiti

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A Voodoo ceremony in Port-au-Prince

Most of the Africans who were brought as slaves to Haiti were from Western and Central Africa and brought with them their system of beliefs, "vodu", which in the Fon, Ewe and similar languages means "spirit" or "divine creature". As their white masters forbade them to practice a "pagan" religion and forced them to convert to their religion, elements of Roman Catholicism were mixed into it, and over time Haitian Vaudou or Vodau (in English: Voodoo) has evolved, having its roots in several West African religions but incorporating some Roman Catholic and even Arawak Amerindian influences.

Flour painting
 
Drummers at ceremony
 
A ''Mambo''
 
Vaudou dancing
 
Vaudou priestess
 
Dancing with acolytes
 
Vigorous drumming
 
Flour painting
 
Dancing with candles
 
Vaudou dancing
 
Conch and dancing
 
Sacrificial gulls
 
Blowing a conch shell
 
Eating a live bird
 
In the water
 
Dance and drumming
 
Priestess and assistant
 
Herbs and fire
 
Fire ritual
 
Falling in a trance
 
Priestess at the fire
 
Dancing in trance
 
Biting burning wood
 
Fire ritual
 

It is common for Haitians followers of the Vaudou religion to include Catholic prayers in Vodou worship. From the day of independence of 1804 to the present, missionaries have tried to convert the Haitians back to the Christian religion which previously had been forced on them by their masters, but it remains a powerful force in Haitian society.

Haitian Vaudou's principal belief system is that there are various deities, or "Lwa" (usually spelled "Loa"), who are subordinate to a greater God, known as "Bondyè" (from French "Bon Dieu", "Good God"), who does not interfere with human affairs. Vodou worship is therefore directed to the "Lwa", or other lesser spirits ("Mistè"). As in many African religions there is also ancestral worship and rituals to protect against evil witchcraft. For the chosen few there are initiation ceremonies like the "Lave tèt" ("Head washing") or "Kanzwe" in the north or "Kanzo" in the south. There are male and female priests (called resp "Houngan" and "Mambo") with initiates ("Hounsis"), who act as assistants during ceremonies and are dedicated to their own personal mysteries.

The photos on this page were taken during a public ceremony in Port-au-Prince; it had some spectacular scenes, like ripping a live gull apart and eating it, feathers and all, people falling into trance and chewing bits of burning wood from a fire stick; it may have been more of a show for tourists than a serious ceremony but it did provide a window to a world which is mostly a mystery to outsiders.