Photos of the people of Haiti

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The People of Haiti

Haiti has a very young population, with half of its 10 million people younger than 20 years old. Most Haitians are descended from black African slaves, who were brought in during the 17th and 18th centuries. During those years there was racial mixing with the French, resulting in Mulattoes, called "Gens de Couleur" who in colonial Haiti became a social elite.

School children
 
Market women
 
Ice blocks
 
Fetching water
 
Making jokes
 
Happy boys
 
Man with a straw hat
 
Small girl of Artibonite
 
Village boy
 
Bathing in the river
 
Fishermen, Le Cap
 
Material for sale
 
Souvenir sales
 
Playing dominoes
 
Stiltdancers
 
Drummers
 
Drumming boy
 
Boys with flutes
 
Dancing with flutes
 
Young woman
 
Market woman
 
Woman on the beach
 
Girl in class
 
At the Iron Market
 

Although comprising only 5% of the nation's population, mulattoes have retained their preeminence in the political, economic, social and cultural hierarchy of the country - most leaders in independent Haiti have belonged to this group. In the cities a prominent mulatto minority controls many of its businesses. There are also sizeable numbers of Hispanic residents, as well as small numbers of mostly foreign-born Europeans. Citizens of Middle Eastern ancestry, particularly Syrian and Lebanese, are a minority with a significant presence in the capital; most are concentrated in financial areas where the majority of them establish businesses.

French is the principal written language, used in government and the main language of the press; it is spoken by 42% of Haitians and is one of the nation's official languages. The other language, spoken by virtually the entire population and recognised as an official language since 1961, is Kreyòl Ayisyen or Haitian Creole. Its vocabulary is for 90% based on 18th-century French, but its grammar and influences are from some West African languages, Taíno, Spanish, and Portuguese. The name Ha├»ti is the French form of Ayiti (Land of high mountains), the indigenous Taíno or Amerindian name for the mountainous western side of the island.

As most of the Africans who were brought here as slaves were from Western and Central Africa, there are still strong cultural influences from there alive and well among the population, including "vodu", that, mixed with some of their white masters' Roman Catholicism, evolved in Haitian Vaudou or Vodau, usually spelled "Voodoo" in English; there are caves along the coast where rituals are performed and tourists can even watch a public Vaudou ceremony in Port-au-Prince.